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Dismissing accessibility as "sanitization" is a really underhanded and disgusting strategy- Vaush May 24, 2021 Pride should be a cool, queer-friendly block party you can attend to meet with organizers and get cute shirts. It’s virtually impossible to get across depth or nuance in a 280-character tweet or 35-second, front-facing TikTok, let alone one complaining about sexual indecency at Pride. The current fight over kink at Pride was foisted upon the LGBTQ community like many other fights: through social media. Though her remarks were not exclusively about sex and kink, gay liberation activist Sylvia Rivera famously lit into the New York City Pride crowd in a 1973 speech about how the predominantly white middle-class people at the gathering were ignoring sex workers, transgender people, and incarcerated queer people. The debate over whether men in chaps should be allowed at Pride goes back to at least 2013, when Barack Obama was president. In 2018, the Advocate reminded us, listicle style, that Pride has always been about sex in 2019, parents debated openly about kink and whether it was suitable for children and in 2020, it was written that the debate will never go away.
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One of the things that LGBTQ people quickly learn when they come out is that the “sex and respectability at Pride” discourse is like the villain in a horror movie who is never, ever truly defeated, even if you burn the bones. At marches and parades with TD Bank floats and Mastercard banners, is kink even out on display? And is something as corporate as Pride itself really about queer politics and queer issues at all? The “Kink at Pride” debate is about respectability politics Marching in leather during summer is no easy feat. Cities, politicians, banks, media companies, clothing brands, big-box retail shops, and every entity in between celebrates and recognizes Pride Month many have merchandise or swag to go with it. They bring into focus an existential crisis for Pride itself: Is there any political clout left in what’s considered an important celebration of LGBTQ rights? Is this fighting all for naught?įor corporations, celebrating Pride has become as ubiquitous as major holidays. Sign up here.īut while fights over kink and the cops at Pride seem disparate, they both center a question about the importance and relevance of Pride and Pride Month celebrations, about who exactly gets to be visible, and how.
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At the same time, there’s been an increased debate over police presence at Pride.Įach week we’ll send you the very best from The Goods, plus a special internet culture edition by Rebecca Jennings on Tuesdays. But that equation has historically turned into an incremental fight over respectability, with LGBTQ people compromising certain aspects of their lives for baseline recognition. The fight for LGBTQ people to be recognized as equal by mainstream society has often been stylized as a fight about what’s “normal” (e.g., loving someone regardless of your and their gender is a normal thing and should be accepted). While fighting about the merit of nipple clamps on parade can seem facetious, especially compared with more serious issues facing LGBTQ communities, it’s actually part of an older and ongoing tension that revolves around sexual identity and mainstream acceptance. People are fighting over whether kink and fetish have a place at Pride marches. This year, the most vocal fight isn’t so much about the government’s role in justice or equality, but a debate about harnesses, leather suits, ball gags, and furries. Now, 51 years later, the fight looks a lot different. The first Pride march was held the next year and became a symbol of resistance as well as a demand for LGBTQ lives to be recognized as equal. Pride began as a commemoration of the 1969 Stonewall riots in New York City - after being subjected to relentless police brutality, arrests, and raids on gay bars, nightclubs, and bathhouses, LGBTQ people stood up and fought back.
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LGBTQ Pride Month, like clockwork, will always be preceded by a fight over who comes to Pride, and what they look like.įighting is ingrained in the DNA of Pride, which refers to both the month of June, when the US celebrates LGBTQ rights, and to a series of events in specific cities. New Year’s Eve sucks, and if yours is great, you’ve done something terribly wrong.Īnd June, a.k.a. Memorial Day, the first “summer” holiday, is almost always accompanied by bad weather. Thanksgiving will almost always involve a dry turkey. Every big American holiday is accompanied by unspoken, terrible traditions that make us feel like we’re celebrating them right.